2019-10-11 (Tokyo) Some reflections on the Japanese Society 5.0 program
Jos de Mul. Some reflections on the Japanese Society 5.0 program. Tokyo: Cabinet Office Japanese Government. October 11, 2019.
2019-10-08 (Kyoto) The Total Turing Test. Robotics from Japanese and European perspectives
Jos de Mul. The Total Turing Test. Robotics from Japanese and European perspectives. Kyoto: Graduate School of Sociology and Humanities. Ritsumeikan University, October 8, 2019.
After an general introduction of the famous Turing test, in the first part of my lecture I will illustrate the role deception plays in this test in a discussion of three recent Western science fiction movies in which the Turing test plays a prominent role. Although all three movies are fiction films, they reveal some important characteristics of the Western view on robotics. In the second part I will contrast the Western approach with the way the Turing Test is approached in Japanese robotics, more particular in social android robotics. Hiroshi Ishigiro’s ERICA (ERato Intelligent Conversational Android) will be my main example. In the third and final part I will I will argue that, in the final analysis, the difference in approaches in Western and Eastern robotics is closely connected with different religious worldviews, which even in a secularized world still inform robotics and AI research at a fundamental level.
These boots are made for talkin'. Some reflections on Finnish mobile immobility
Jos de Mul. These boots are made for talkin'. Some reflections on Finnish mobile immobility. In: Oiva Kuisma, Sanna Lehtinen and Harri Mäcklin (Eds.), Paths from the Philosophy of Art to Everyday Aesthetics. Finnish Society for Aesthetics Publication Series. Volume 1, 2019, 214-222.
These boots are made for talkin’. Some reflections on Finnish mobile immobility
You can’t be a Real Country unless you have a beer and an airline—it helps if you have some kind of a football team, or some nuclear weapons, but at the very least you need a beer.
Frank Zappa
Abstract
On January 13-15 2005, a conference entitled Aesthetics and Mobility was held in Helsinki. On invitation of the organizers, Arto Haapela (University of Helsinki) and Ossi Naukkarinen (University of Art and Design Helsinki), I took part in this wonderful event. I knew Arto from the regular meetings of the International Association for Aesthetics and it was a great opportunity to get acquainted with his research project Aesthetics, Mobility, and Change and his international network of scholars. As it was my first visit to Finland, I also took the opportunity to get introduced to Helsinki and Finnish culture. Afterwards, I wrote down my impressions of the conference and my memories of the visit. On occasion of the Festschrift for Arto I’ve worked up these personal notes as a tribute to him, esteemed colleague and distant friend.
2019-11-05 (Köln) The Task of Philosophical Anthropology in the Age of Converging Technologies
Jos de Mul. The Task of Philosophical Anthropology in the Age of Converging Technologies. Keynote at the conference Philosophische Anthropologie als interdisziplinäre Praxis. Max Scheler, Helmuth Plessner und Nicolai Hartmann in Köln – historische und systematische Perspektiven. Universität Köln, 5 November, 2019.
06.–09. November 2019, Fritz Thyssen Stiftung, Köln
Tagung des Research Lab der a.r.t.e.s. Graduate School for the Humanities Cologne in Kooperation mit der Hartmann-, Plessner- und Scheler-Gesellschaft
Wissenschaftliche Koordination: Andreas Speer & Erik Norman Dzwiza Organisation und Ausarbeitung Matthias Schloßberger
2019-06-29 (Porto) Metadesign. Imagination in the age of digital recombination
Jos de Mul. Metadesign. Imagination in the age of digital recombination. Keynote at the workshop international research project Philosophizing Data Visualizations in the Middle Ages and Early Modernity (XIIIth-XVIIth century). Institute of Philosophy. University of Porto. Porto, June 25, 2019.
2018-12-29 (Utrecht) Plessner and actual theories about embodied cognition
Jos de Mul. Plessner and actual theories about embodied cognition. Invited lecture at the workshop The Future of Philosophical Anthropology, organized by Marcus Düwell and the Helmuth Plessner Gesellschaft. Utrecht: Utrecht University, November 29-December 1, 2018.
Helmuth Plessner’s Levels of Organic Life and the Human [Die Stufen des Organischen und der Mensch, 1928] is one of the founding texts of twentieth century philosophical anthropology (understood as philosophical reflection on the fundamental characteristics of the human lifeform). It is argued that Plessner’s work demonstrates the fundamental indispensability of the qualitative humanities vis-à-vis the naturalscientific study of man. Plessner’s non-reductionist, emergentist naturalism allots complementary roles to the causal and functional investigations of the life sciences and the phenomenological and hermeneutic interpretation of the phenomenon of life in its successive levels and stages. Within this context, human agency can be understood as a higher-order property of organic life, which act by the selective activation of lower-level psychophysical powers. Plessner’s three ‘anthropological laws’ are used to situate the notion of practical self-understanding in between two extremes: deterministic views that deny human freedom and responsibility and views that ascribe an unrealistic amount of autonomy to human beings.
Against this methodological background, in the third section I will elucidate Plessner’s non-dualist interpretation of the embodied, embedded, extended and enacted nature of the psychophysical unity of life. I will explain the key concepts ‘dual aspectivity,’ ‘boundary realization,’ and ‘positionality,’ and will describe and analyze the types of positionality of the successive lifeforms of plants, animals, and human beings. With regard to the human being, I will also point at the extended character of this lifeform. In addition, I will refer to recent work in the life sciences that underpin Plessner’s philosophy of nature and philosophical anthropology.
The Future of Philosophical Anthropology
Venue: Utrechts Centrum voor de Kunsten (UCK), Domplein 4, Utrecht (www.uck.nl)
Thursday, November 29, 2018 (Room: Torenzaal, UCK)
Program:
14.00 - 16.00 Jos de Mul (Rotterdam): Plessner and actual theories about embodied cognition
Hans-Peter Krüger (Potsdam): comment
Discussion
16.00 - 16.30 Coffee
16.30 - 18.30 Marcus Düwell (Utrecht): Ethics and philosophical anthropology
Volker Schürmann (Köln): Comment
Discussion
19.00 Dinner: Hofman Café, Janskerkhof 17a, Utrecht
Friday, November 30, 2018 (Room: 115, UCK)
9.00 - 11.00 Gesa Lindemann (Oldenburg): Plessner’s method of theory construction and empirical research
Anna Henkel (Lüneburg): Observing with Plessner. Analytical strategies for observations of interaction and society
Discussion
11.00 - 11.30 Coffee
11.30 - 12.30 Paul Ziche (Utrecht): Abstraktion und Einfühlung” – Abstract feelings in the history of anthropology
12.30 - 13.30 Lunch
13.30 - 15.30 Jan Vorstenbosch (Utrecht): Plessner, Scheler, Heidegger: the significance of the Interbellum debate on philosophical anthropology for its future.
Huib Ernste (Nijmegen): Plessner, on borders, difference and geography
15.30 - 16.00 Coffee
16.00 - 18.00 Joel Anderson (Utrecht): Transparency, Plasticity, and Niche Construction: Plessnerian Reflections on Extended Agency
Maarten Coolen (Amsterdam): Ontological Affirmation in Love: Merleau-Ponty and Plessner
18.00 - 19.00 General Assembly of the Helmuth Plessner Society
19.30 Dinner: Stadskasteel Oudaen, Oudegracht 99, Utrecht
Saturday, December 1, 2018 (Room: 115, UCK)
9.00 - 11.00 Carola Dietze (Jena): Plessner and the Discussion about the European Union
Katharina Block (Oldenburg): What would Plessner say to an Anthropocenist?
11.00 - 12.00 Final Discussion
The Emergence of Practical Self-Understanding. Human Agency and Downward Causation in Plessner’s Philosophical Anthropology
Jos de Mul. The Emergence of Practical Self-Understanding. Human Agency and Downward Causation in Plessner’s Philosophical Anthropology. In: Human Studies, December 2018 (DOI: 10.1007/s10746-018-09483-2)
Abstract Helmuth Plessner’s Levels of Organic Life and the Human [Die Stufen des Organischen und der Mensch, 1928] is one of the founding texts of twentieth century philosophical anthropology (understood as philosophical reflection on the fundamental characteristics of the human lifeform). It is argued that Plessner’s work demonstrates the fundamental indispensability of the qualitative humanities vis-à-vis the naturalscientific study of man. Plessner’s non-reductionist, emergentist naturalism allots complementary roles to the causal and functional investigations of the life sciences and the phenomenological and hermeneutic interpretation of the phenomenon of life in its successive levels and stages. Within this context, human agency can be understood as a higher-order property of organic life, which act by the selective activation of lower-level psychophysical powers. Plessner’s three ‘anthropological laws’ are used to situate the notion of practical self-understanding in between two extremes: deterministic views that deny human freedom and responsibility and views that ascribe an unrealistic amount of autonomy to human beings.
Keywords Helmuth Plessner · Philosophical anthropology · Non-reductionist naturalism · Emergentism · Downward causation · Human agency · Practical selfunderstanding
Leben erfaßt hier Leben: Dilthey as a philosopher of (the) life (sciences)
Jos de Mul. Leben erfaßt hier Leben: Dilthey as a philosopher of (the) life (sciences). In: Eric Nelson (ed.). Interpreting Dilthey. Cambridge University Press, 2019, 41-60.
Eric Nelson (ed.). Interpreting Dilthey.
In this wide-ranging and authoritative volume, leading scholars engage with the philosophy and writings of Wilhelm Dilthey, a key figure in nineteenth-century thought. Their chapters cover his innovative philosophical strategies and explore how they can be understood in relation to their historical situation, as well as presenting incisive interpretations of Dilthey's arguments, including their development, their content, and their influence on later thought. A key focus is on how Dilthey's work remains relevant to current debates around art and literature, the biographical and autobiographical self, knowledge, language, science, culture, history, society, and psychology and the embodied mind. The volume will be important for researchers in hermeneutics, aesthetics, practical philosophy, and the history of German philosophy, providing a valuable introduction to Dilthey's work as well as detailed critical analysis of its ongoing significance.
NextNature. Sublime natural and technological landscapes
NextNature. Sublime natural and technological landscapes, in: Ritsumeikan Studies in Language and Culture. Volume 26, no.3 (2014), 5-23.
Abstract
The development of the representation of the landscape in Europe since the 14th century Renaissance can be understood as a mirror of the development of modern and postmodern Western culture as a whole. After sketching the development of landscape representation in modern and postmodern Europe, the article focuses on the theme of sublimity, which, at least since the era of Romanticism, has been inherent to the European experience and representation of the landscape, both in its successive natural and technological manifestation. Against this background, the paper also discusses some striking differences between the European and the Asian landscape.
Keywords : NextNature, Sublimity, Sublime landscapes, European landscape, Asian landscape, natural landscapes, technological landscapes
Downloadable (via PDF-link)
2018-11-10 (Nijmegen) Human or Robot? The Art in Artificial Intelligence
Jos de Mul. Participation in panel discussion Human or Robot? The Art in Artificial Intelligence. International Science Festival Nijmegen. Lux, November 10, 14:30.
The documentary Human or Robot? is about android and humanoid robots, from the perspective of photographer Max Aguilera-Hellweg. In his quest to define what it means to be human, Aguilera-Hellweg highlights our increasingly intimate relationship with robots and documents human anatomy and the frontiers of robot technology. What distinguishes man from machine? And what does it mean to be human?
Is there any art in Artificial Intelligence? Is it possible for AI to create art in the same way a human being can? And if so, can this AI then be considered ‘intelligent’? What does that mean for understanding ourselves as human beings? Isn’t creativity the key human condition which seperates us from other beings and systems?
After the documentary Human or Robot? these questions will be discussed by Jos de Mul – professor Philosophy of Man and Culture at Erasmus University Rotterdam, Cynthia Liem – performing musician and computer science researcher at the TU Delft – and Pablo Núñez and Bram Loogman – creators of Jan Bot: EYE Filmmuseum’s first robot filmmaker, which is exhibited in the library during InScience. The discussion will be moderated by Marc Seijlhouwer from technology magazine De Ingenieur. For the film summary of Human or Robot?