Breng mij die horizon! Filosofische reisverhalen

Breng mij die horizon! Filosofische reisverhalen

Jos de Mul. Breng me die horizon! Filosofische reisverhalen. Amsterdam: Boom, 2019.  Breng mij die horizon! laat zien wat er gebeurt…

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De domesticatie van het noodlot. De wedergeboorte van de tragedie uit de geest van de technologie

De domesticatie van het noodlot. De wedergeboorte van de tragedie uit de geest van de technologie

Jos de Mul. De domesticatie van het noodlot. De wedergeboorte van de tragedie uit de geest van de technologie. Rotterdam: Lemniscaat,…

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Destiny Domesticated. The Rebirth of Tragedy Out of the Spirit of Technology

Destiny Domesticated. The Rebirth of Tragedy Out of the Spirit of Technology

Jos de Mul. Destiny Domesticated. The Rebirth of Tragedy Out of the Spirit of Technology. State University of New York (SUNY)…

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命运的驯化——悲剧重生于技术精神 内容简介 (Chinese translation of Destiny Domesticated\)

命运的驯化——悲剧重生于技术精神 内容简介 (Chinese translation of Destiny Domesticated\)

Jos de Mul. 命运的驯化——悲剧重生于技术精神 内容简介 (Chinese translation of Destiny Domesticated. The Rebirth of Tragedy Out of the Spirit of Technology). Guilin:…

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Romantic Desire in (Post)Modern Art and Philosophy

Romantic Desire in (Post)Modern Art and Philosophy

Jos de Mul. Romantic Desire in (Post)Modern Art and Philosophy. Albany: State University of New York Press, 1999, 316 p.…

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Het romantische verlangen in (post)moderne kunst en filosofie

Het romantische verlangen in (post)moderne kunst en filosofie

Jos de Mul. Het romantische verlangen in (post)moderne kunst en filosofie. Uitgeverij Klement, 2007 (4de druk), 284 p. 1de druk, 1990; 2de druk, 1991; 3de…

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后)现代艺术与哲学中的浪漫之欲。Chinese translation of Romantic Desire in (Post)Modern Art and Philosophy

后)现代艺术与哲学中的浪漫之欲。Chinese translation of Romantic Desire in (Post)Modern Art and Philosophy

Jos de Mul. 后)现代艺术与哲学中的浪漫之欲。Chinese translation of Romantic Desire in (Post)Modern Art and Philosophy. Wuhan: Wuhan University Press, 2010, 306p. ISBN 978-7-307-08019-5RMB…

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Cyberspace Odyssee

Cyberspace Odyssee

Jos de Mul. Cyberspace Odyssee. Kampen: Klement, 6de druk: 2010, 352 p. 1de druk, 2002; 2de druk, 2003; 3de druk,2004;…

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Cyberspace Odyssey. Towards a Virtual Ontology and Anthropology

Cyberspace Odyssey. Towards a Virtual Ontology and Anthropology

Jos de Mul. Cyberspace Odyssey. Towards a Virtual Ontology and Anthropology. Castle upon Tyne: Cambridge Scholars Publishing, 2010, 334 p. Translation of Cyberspace…

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Siberuzayda macera dolu bir yolculuk. Sanal bir ontoloji ve antropolojiye doğru

Siberuzayda macera dolu bir yolculuk. Sanal bir ontoloji ve antropolojiye doğru

Jos de Mul. Siberuzayda macera dolu bir yolculuk. Sanal bir ontoloji ve antropolojiye doğru. Istanbul: Kitap Yayinevi, 2008, 400 p. Turkish…

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The sovereign debt crisis or Sophie’s choice. On European tragedies, guilt and responsibility

The sovereign debt crisis or Sophie’s choice. On European tragedies, guilt and responsibility

Liesbeth Noordegraaf-Eelens and Jos de Mul, The sovereign debt crisis or Sophie’s choice. On European tragedies, guilt and responsibility. Heinrich…

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Paniek in de Polder. Polytiek in tijden van populisme

Paniek in de Polder. Polytiek in tijden van populisme

Jos de Mul. Paniek in de Polder. Polytiek in tijden van populisme. Rotterdam: Lemniscaat, februari 2017. Uitgebreide en geactualiseerde editie…

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Horizons of Hermeneutics

Horizons of Hermeneutics

Jos de Mul. Horizons of Hermeneutics: Intercultural Hermeneutics in a Globalizing World.  Frontiers of Philosophy in China. Vol. 6, No.…

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The game of life

The game of life

Jos de Mul. The Game of Life: Narrative and Ludic Identity Formation in Computer Games.  In: Lori Way (ed.), Representations of…

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PedoBot® is niet boos, maar wel verdrietig (en soms opgewonden)

PedoBot® is niet boos, maar wel verdrietig (en soms opgewonden)

Jos de Mul. PedoBot® is niet boos, maar wel verdrietig (en soms opgewonden). Over intelligente robots, emoties en sociale interactie.…

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Kunstmatig van nature. Onderweg naar Homo sapiens 3.0

Kunstmatig van nature. Onderweg naar Homo sapiens 3.0

Jos de Mul, Kunstmatig van nature. Onderweg naar Homo sapiens 3.0.  Rotterdam: Lemiscaat: 2016. ISBN 978 90 477 0925 1…

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2017-11-25 (Trouw) Hoe ik bijna boeddhist werd

2017-11-25 (Trouw) Hoe ik bijna boeddhist werd

Jos de Mul. Hoe ik bijna boeddhist werd. Trouw. Bijlage Letter en Geest, 25 november 2017, 14-18. Het gastenverblijf van…

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The Tragedy of Finitude. Dilthey's Hermeneutics of Life

The Tragedy of Finitude. Dilthey's Hermeneutics of Life

Jos de Mul. The Tragedy of Finitude. Dilthey's Hermeneutics of Life. New Haven: Yale University Press, 2010 (second edition - eBook), 424…

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Wittgenstein 2.0. Philosophical reading and writing after the mediatic turn

Wittgenstein 2.0. Philosophical reading and writing after the mediatic turn

Jos de Mul. Wittgenstein 2.0: Philosophical reading and writing after the mediatic turn. In: A. Pichler & H. Hrachovec (eds.) Wittgenstein and…

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Plessner's Philosophical Anthropology. Perspectives and Prospects

Plessner's Philosophical Anthropology. Perspectives and Prospects

Jos de Mul. ( ed.), Plessner's Philosophical Anthropology. Perspectives and Prospects. Amsterdam/Chicago: Amsterdam University Press/Chicago University Press, 2014. Helmut Plessner (1892–1985)…

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2016-08-20 (Vrij Nederland) In Japan heeft Erica een ziel

2016-08-20 (Vrij Nederland) In Japan heeft Erica een ziel

Jos de Mul. In Japan heeft Erica een ziel. Vrij Nederland, 20 augustus 2016, 41-45. Kansai Science City doet op…

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Outside of a dog, a book is man's best friend. Inside of a dog it's too dark to read.

Outside of a dog, a book is man's best friend. Inside of a dog it's too dark to read.

Marxism according to Groucho     "Outside of a dog, a book is man's best friend. Inside of a dog…

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Noble versus Dawkins. DNA Is not the program of the concert of life.

Noble versus Dawkins. DNA Is not the program of the concert of life.

Jos de Mul. Noble versus Dawkins. DNA Is not the program of the concert of life. Translation of Dutch review, published…

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The game of life. Narrative and ludic identity formation in computer games

The game of life. Narrative and ludic identity formation in computer games

Jos de Mul. The game of life. Narrative and ludic identity formation in computer games. In: J. Goldstein and J. Raessens,Handbook…

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序言 约斯·德·穆尔 In: Zha Changping. World Relational Aesthetics. A History of Ideas in Pioneering Contemporary Chinese Art

序言 约斯·德·穆尔 In: Zha Changping. World Relational Aesthetics. A History of Ideas in Pioneering Contemporary Chinese Art

序言 约斯·德·穆尔. In: Zha Changping. World Relational Aesthetics. A History of Ideas in Pioneering Contemporary Chinese Art. Volume One. Shanghai:…

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The Work of Art in the Age of Digital Recombination

The Work of Art in the Age of Digital Recombination

Jos de Mul. The work of art in the age of digital recombination. In J. Raessens, M. Schäfer, M. v. d.…

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Turkish Delight. The lesson to be learnt from Commagene

Jos de Mul. Turkish Delight. In: Ayşen Savaş & Sevin Osmay (eds.), Jale Erzen Testimonial. Middle East  Technical University (METU) Press, 2017, 146-152.

Of all the times I met with Jale Erzen over the last couple of decades, our meeting in May 2002 was perhaps the most memorable. Jale had invited me to take part in the 6th International Symposium of SANART about Art and Social Engagement, held at the Middle East Technical University (METU). The Symposium took place shortly after 9/11, a time when many heated discussions were held in Turkey, just as in other countries, about the political Islam, the role of religion in society, and the separation of church and state, and in Ankara the tension was running high between the Kemalists and the politicians inspired by the Islam.  

Following the conference, I went on a short trip with Jale and about ten other philosophers, from five different continents, to the east of Turkey, which was planned by Jale. We flew to Diyarbakir and then travelled on by bus and later by jeep through the northern part of the virtual state of Kurdistan. It was a memorable trip because of several reasons. In the first place because of the awe-inspiring endless bleak mountains around us, in which the only humans living there seem to be goatherds herding their flocks in search of the last remnants of vegetation. It was difficult to imagine a bigger contrast with the polders in Zeeland where I grew up.  The impression the vast and rugged landscape made on me was intensified by the realisation that we were surrounded by thousands of years of history. This vast region situated 'between the rivers', the Euphrates and the Tigris, used to be called Mesopotamia in ancient times and was full of fig-, olive-, walnut- and pomegranate trees, vines and oleander bushes. According to tradition here was once the Biblical Garden of Eden.

序言 约斯·德·穆尔 In: Zha Changping. World Relational Aesthetics. A History of Ideas in Pioneering Contemporary Chinese Art

序言 约斯·德·穆尔. In: Zha Changping. World Relational Aesthetics. A History of Ideas in Pioneering Contemporary Chinese Art. Volume One. Shanghai: Sanlian, 2017, xiv-xvi, xvii-xx.

序言约斯·德·穆尔(鹿特丹伊拉斯谟大学)

    2006年,我来中国参加学术讲座,访问了不同的城市。这些城市各具千秋,例如乌鲁木齐和上海。我也参加了国际美学协会在成都举办的会议。会上,我第一次见到查常平先生。介绍我们认识的是一位共同的朋友:上海的历史学者陈新。在成都逗留期间,常平和我有几次对话。我还记得六月一个炎热的夜晚,我们和雕塑家朱成以及我妻子格里(Gerry)一起坐在府河边的露台上,讨论中国和欧洲的当代艺术、宗教和政治的状况,一面享受着四川美食和冰啤,一面看着露台上小孩快乐地玩耍。真是一个美好之夜,让我难以忘怀。

    一晃十多年过去了。此间,常平和我保持着联系。他的出版物我都拜读过(可惜只能读翻译成英文的那些作品,因为我不懂中文)。他产出之多、涉猎之广,令我钦佩,从艺术批评和艺术史——如丰富多彩的《向上成都,身体美学与场景凸现》(2013)——到历史逻辑、日本历史、新约研究和一系列翻译作品。更令我印象深刻的是:他深谙西方艺术理论并且能够灵活应用于汉语语境中。常平确实是一位全面的人文学者,善于运用启发性的跨文化研究方法。

Preface. In: Zha Changping. World Relational Aesthetics. A History of Ideas in Pioneering Contemporary Chinese Art

Jos de Mul. Preface. In: Zha Changping. World Relational Aesthetics. A History of Ideas in Pioneering Contemporary Chinese Art. Volume One. Shanghai: Sanlian, 2017, xiv-xvi, xvii-xx.

In 2006, as part of a lecture tour through China, which brought me to cities as different as Urumqi and Shanghai, I also participated in a conference of the International Association of Aesthetics in Chengdu. It was on this occasion that I met Zha Changping for the first time. I was introduced to him by a common friend of us, the Shanghai-based historian Chen Xin. During my stay in Chengdu, Changping and I had several conversations, and I especially remember one hot evening in June, whenwe, together with museum sculptor Zhu Cheng and my wife Gerry, were sitting on a terrace near the Fu river, discussing the state of contemporary art, religion and politics in China and Europe, meanwhile enjoying the delicious Sichuan food and cool beers and watching the joyful play of the little children on the terrace. It was a wonderful evening, to which my memories often return.

Since that first meeting more than ten years have passed, in which Changping and I kept in touch. I followed his publications (unfortunately only being able to read the English ones, as I am not able to read Chinese) and was impressed by his productivity andthe broad scope of his publications, ranging from art criticism and art history – such as the very informative Up-On Chengdu, Somatic Aesthetics and Scene Connection (2013) - to studies in the logic of history, Japanese history, New Testament studies, and a series of translations. What moreover impressed me was his profound familiarity with Western art theories and the creative way he applied them within a Chinese context. Changping proved to be all-round humanities scholar with an inspiring intercultural approach.

Human nature after Neo-Darwinism

Jos de Mul. Human nature after Neo-Darwinism. in: Eidos .A Journal for Philosophy of Culture.Special issue: Is the Category of Human Nature Still Relevant? Vol 1 (2017), 1: 5-17. 

 

Abstract

In the course of the 20th century the so-called Modern Synthesis of Neo-Darwinism has become the dominant paradigm in modern biology. First, it is explained how and why Darwin’s broad definition of evolution, in which the environment plays an important role, was narrowed down by Neo-Darwinism to a radical gene-centric view.  Next, the paradigm shift taking place today in ‘postgenomic’ evolutionary biology and genetics is discussed. It is argued that this shift opens the way to a more humane conception of evolution, more in line with Darwin’s view. Finally, I will discuss some of the implications of this paradigm shift for human self-reflection, taking The Music of Life. Biology Beyond Genes of systems biologist Denis Noble as a starting point.


Keywords

Neo-Darwinism, Dennis Noble, gene-centrism, postgenomics, agency, human self-reflection

From Yijing to Hypermedia: Some Notes on Computer-mediated Literary Theory and Criticism

Jos de Mul. From Yijing to Hypermedia: Some Notes on Computer-mediated Literary Theory and Criticism. In: Peng Feng (ed.), Aesthetics and Contemporary Art. International Yearbook of Aesthetics. Volume 16. Beijing University: 2016, 114-125.

The development and global dissemination of computers - from the mainframe computers in the middle of the 20th century up to the smart phones that enable us to be online everywhere at any time - has an enormous impact on virtually every domain in human life, including art and literature. In the past decades, we have witnessed the emergence of different kinds of new media, that – among many other things – also have given birth to new art forms and genres, such as computer animations, hypertext, and interactive netart. All these new (that is: computer-mediated) media can be called “hypermedia”, because they share two fundamental characteristics: they are media that are both multimedial and non-linear.

In this contribution I will discuss the impact of hypermedia on literary theory and criticism. More particularly, the question I will focus on in my lecture is: how to write about hypermedia? In what ways do hypermedia affect literary theory and literary criticism. However, when writing about hypermedia, literature can only be a point of departure of our examination. After all, hypermedia are media that absorb and thereby re-mediate the other “old media”, literature included.[1] And this, as I will argue, also applies to literary theory and literary criticism, which at least partly is going to be transformed into hypermedial criticism.

2017-03-28 (Erasmus Today) Panic in the Polder

Geert Maarse. Panic in the Polder. Interview with Jos de Mul. Erasmus Today, March 28, 2017.

Panic in the Polder or how the Netherlands can survive populism. Days before the Dutch elections professor Jos de Mul spoke on Erasmus Studio, presenting his book ‘Paniek in de polder’ (Panic in the Polder) in which he analyses the so called fight between ‘the people’ and ‘the elites’. He also explains the popularity of Donald Trump and Geert Wilders among populist voters. The question is: who are these populists? And is our democracy in crisis?

约斯·德·穆尔:《从开放设计到元设计——3D打印数据库本体的冲击》,《社会科学战线》2014年第10期。

约斯·德·穆尔:《从开放设计到元设计——3D打印数据库本体的冲击》,《社会科学战线》2014年第10期。[Jos de Mul, From open design to metadesign. Social Science Front, no.10, 2014, 248-254]

国外社会科学从开放设计到元设计(metadesign)  ——3D打印数据库本体的冲击

约斯·德·穆尔

(伊拉斯谟大学哲学系,荷兰鹿特丹 3062PA)

摘要:3D打印技术日益成熟并开始为诸多领域所应用,已经并将持续对科学技术和人类生活各个领域产生革命性影响。而3D打印与其他科学技术特别是生物技术一样,毁誉参半,对其是否应该广泛应用争论不下。文章将从3D打印对设计界的影响,特别是对于计算机本体数据库的应用角度分析、阐释该技术的优势及其广泛应用的不可回避性,提醒要重视其负面效应。

关键词:3D打印;元设计;本体数据库

3D打印作为一项备受关注的技术,其令人咋舌的功能在医疗、工业、生活领域内引起的巨大变革已经使我们不得不持续对其关注和思考。3D 技术在法律、监管、社会、政治以及经济模型创新等方面都已经有了不同理论维度的探讨。在这篇文章里,我将不同于以往的讨论,从另外一个角度——设计,特别是开放设计(open design)的角度来讨论3D打印的问题。

在Fabricated: The New World of 3D Printing[1]这本书中,Lipson和Kurman认为“3D技术是我们设计和制作东西的方式的一场革命”,因为它把一个物体的软件设计和它的实物显示(physical manifestation)之间的关系变得异常紧密。[2]尽管我认为在信息与通讯技术(ICT)世界里,当说起革命一词,我们应该多少有所怀疑,但是,很明显,3D技术在很多领域都有前途,而且,因其开放的特点(至少在一些方面是)而对传统设计实践提出了挑战。

接下来,我将讨论数据库本体(database ontology)的蕴意,这种数据库本体表征着我们当今设计界。我将要强调,为了发展开放设计的积极一面而不落陷阱,设计者不应该轻易放弃作为设计者的活动,而且更应该重新设计这些活动。未来的设计者不得不成为一个数据设计者,一个元设计者,他们不是设计一种客体对象,而是设计一个空间,在这个空间里,没有技巧的使用者可以通过使用者友好界面(user-friendly)设计自己的东西。

3D打印可以看作设计界的一个发展,它使设计行为的重新定义成为必要。2010年阿姆斯特丹重新定义设计大会[3]的宣传词中对开放设计的状况描述道:“设计工业正在经历着根本性的改变。开放设计、可下载的设计和分散的设计使得设计工业民主化,也意味着任何人都可以成为设计者和制造者。”这则消息的潜在意思似乎是说,开放设计,本质上是好的,我们应该发展它。(为了简略,我用open design 这个词来总括之前提到的那些设计界的发展,包括了可下载的、分散的设计以及重组模块使设计变得个性化,并用3D在家里或街角的专业商店打印出来)。尽管我对开放设计(或者任你管它叫什么)总体上持积极的态度,但是我认为还是应该注意这进程中的困难和陷阱,以避免我们会犯那种将孩子和洗澡水一起泼出去的错误。

文章分三个部分。首先我会对开放设计进行一个简要的描述。大部分人对开放设计是熟悉的,但是由于这个概念具有诸多不同的含义,因此容易产生概念混淆,对这些含义谜团进行说明或许是有用的。在论文的这部分,我也会概括一些开放设计将会或者已经遇到的反对意见。

正像“开放运动”(open movement)的其他成员一样,开放设计在很大程度上与个人电脑和互联网紧密相关(我们将会看到,开放运动包括多个运动,比如开放软件资源、开放科学、开放科技等。特别是开放生物学运动,是开放运动中一个很有意思的例子)。由于这个原因,为了能够对开放设计的机遇和陷阱都看得更清楚,我们应该研究一下数字领域(digital domain)的基本特点。因此,在论文第二部分,我会简要描述数据库本体,它是计算机的基础(ABCD of computing),也是数字领域的基础。

在论文第三部分,我会探讨一些数据库本体对设计界的影响。我将强调,为了发展开放设计的积极方面,而不掉入陷阱,设计者不应该过多放弃作为设计者的活动,而是重新设计这些活动。今后的设计者应当成为数据库设计者,或者说元设计者,他们不设计物品,而是定义设计空间,以便于那些缺乏技巧的用户以简便易行的方式进行设计。

一、开放设计

What is Data?

Jos de Mul. Théo van Doesburg 2.0. What is Data? In: Mieke Gerritzen et al. From Dada to Data. Breda: Museum of the Image (MOTI), 2016, 23.

théo van doesburg 2.0: What is Data? (Publisher: “No Style” The Hague, 2023).

 


You will probably be surprised to be hearing something about Data from someone who is innocent of Dataism, from a non- Dataist

Data: the terror of the stock market gurus, of the privacy seeker, the designer, the cultural entrepreneur, the Gutmensch — of everybody?

A subject such as this is perhaps least suitable for a serious lecture, which is not at all what I have in mind.

I will be satisfied if, as an obligation to friends, I can illuminate the Dataistic attitude to life. This seems to me especially important in a country that has been hermetically sealed against any new expression of life since the 60s.

It would indeed be pretentious if I was under the impression that I could make the mystery of Data intellectually intelligible.

2017-03 (AMC Magazine) Antigone op de intensive care

Jos de Mul. Antigone op de intensive care. De Vrijheidsillusie. AMC Magazine. Maart 2017, nr. 2, 16-18.

Over onze individuele vrijheid hebben we op het eerste gezicht weinig te klagen. Vergeleken bij eerdere generaties is er veel meer ruimte om een eigen leven te leiden. Hoewel - zijn we echt zoveel vrijer? Achttien toonaangevende wetenschappers en publicisten plaatsen hun kanttekeningen. Aflevering 10: Jos de Mul over de tragiek van het zelfvoltrokken noodlot.

‘Vrijheid’ is een begrip met positieve connotaties. Het duidt op de afwezigheid van factoren die ons denken en handelen beknotten. Van vrijheid, zo lijkt het, kun je nooit genoeg krijgen: hoe meer vrijheid, hoe beter.
Natuurlijk worden er omwille van de lieve vrede wel bepaalde grenzen aan de vrijheid gesteld. Zo zijn we bijvoorbeeld niet vrij anderen te bestelen of te doden. Maar ook als we grenzen aan onze vrijheid stellen, doen we dat doorgaans uit naam van diezelfde vrijheid. In dat geval uit naam van de vrijheid van de ander. Wat u niet wil dat u geschiedt, doe dat ook een ander niet.

Wij moeten elkaars vrijheid respecteren, want iedereen heeft recht op vrijheid. We dienen de vrijheid van eenieder zo groot mogelijk te maken met inachtneming van het recht op vrijheid van alle anderen. Maximale vrijheid voor iedereen, dat is ideaal.
Toch kunnen we ons afvragen of de vrijheid niet ook inherente schaduwkanten kent. Dat nu is precies de vraag die Griekse tragedies ons al vijfentwintig eeuwen voorleggen. Het is niet toevallig dat die Griekse tragedies op dezelfde plaats en in dezelfde tijd – Athene in de vijfde eeuw voor Christus - zijn ontstaan als de democratie, de regeringsvorm waarin de burgers in vrijheid zichzelf besturen. Tragedies legden de democratische Atheners een bijzonder unheimliche vraag voor: Jullie hebben nu de vrijheid nu wel ‘uitgevonden’, maar was dat werkelijk zo’n goed idee?

Mensch und Gesellschaft zwischen Natur und Geschichte. Internationales Jahrbuch für Philosophische Anthropologie. Band 6

Bruno Accarino, Jos de Mul und Hans-Peter Krüger (Hrsg.). Internationales Jahrbuch für Philosophische Anthropologie. Band 6 / International Yearbook for Philosophical Anthropology. Volume 6. Thomas Ebke, Sebastian Edinger, Frank Müller und Roman Yos. (Hrsg.). Mensch und Gesellschaft zwischen Natur und Geschichte. Berlin: De Gruyter, 2016, 294 p.

Gegenstand dieses Bandes ist das Wechselverhältnis zweier prägender Traditionen moderner deutscher Philosophie: der Kritischen Theorie und der Philosophischen Anthropologie. Nach Jahrzehnten gegenseitiger Vorbehalte gilt es, Nähe und Differenz dieser philosophischen Richtungen in so grundlegenden Begriffen wie Mensch, Gesellschaft, Natur und Geschichte systematisch zu untersuchen.

This volume explores the interplay between critical theory and philosophical anthropology. After decades of reciprocal misgivings, the time has come to systematically examine the commonalities and differences between these philosophical approaches with respect to such fundamental concepts as the person, society, nature, and history.  

 

 

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